| Miscellaneous Works of Art Depicting Old Norse Mythology
 from the 
				
				18th  
				
				19th and
				
				
				20th Centuries
 
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				| THE 18th   
				
				CENTURY | 
			
				| "Mars or Tyr" from an 18th 
				Century Manuscript
 
   
 
					The illumininated manuscript leaf above demonstrates that 
					ideas concerning the Norse gods were still very much 
					intertwined with the names of the days of the week in the 
					popular mind, as the Icelandic Eddas first entered into the 
					public consciousness in the mid-1700s, introducing the 
					mythology of these gods for the first time.
				 
					The following artwork forms a hybrid of what would afterward 
					become two distinct trends of inspirations in Norse 
					mythological art. Here the figure of Frigga, wielding sword 
					(left), is inspired by Richard Verstegan's depiction of the 
					Saxon gods that lend their names to the days of the week, in 
				
				his
				
				Restitution 
				of Decayed Intelligence in Antiquities 
				
					first published in 1605. The other figure on horseback 
					(left), represents Odin on his eight-legged steed Sleipnir, 
					directly inspired by the account given in Snorri's Edda. 1756 Paul Henri Mallet
 Monumens de la Mythologie et de la Poesie 
				des Celtes
 et Particulierement des  Anciens 
				Scandinaves
 
 
  
 
					
						|  | p. 30 
						Explanation of the Attached Vignette"The elevated figure, holding a sword & a bow 
						represents Odin's wife Frigga 
						[As depicted by 
						
						
						
						
						Olaus Magnus, 
						1555]. Below her is 
						an ancient altar, as can still be seen in many places in 
						the North. The stone next to it is a runic monument 
						whose purpose was given by Bartholin, and that is still 
						seen in Sweden. Everything is from one of these stone 
						enclosures where kings were elected, or held council. 
						Odin is represented with the attributes given to him in 
						the Edda, and as he appears on an ancient monument
						[i.e. the Tjängvide image stone 
						(see above)] copied 
						by Bartholin. Finally there are drawn two sticks or 
						runic calendars, the oldest that are known." |  |  | 
			
				| Appropriately, the first modern image of an actual scene from
 Old Norse 
				mythology
				depicts the emergence  of the first living beings
 as described in 
				Snorri's Edda.
 
 Nicolai Abildgaard
 (1743-1809)
 
  1777 Ymir suckling the Cow Audhumbla as she licks Bur 
				from the ice
 
 
 
  1778 Costume Designs for a Royal production of
 Johannes Ewald's Drama  'Balders Død'
 
 
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				| 1787 Louis-Jean Desprez
 Scenery for the Opera "Frigga"
 
  Frigga's temple, flanked by runic stones, in the holy 
				grove of Uppsala
 
 
 
					
						| A gift of the artist to 
						Catherine II, found in the collection of State 
						Hermitage, St. Petersburg. 
 The French architect and stage‐designer Louis Jean 
						Desprez arrived in Stockholm in 1784 employed by the 
						Swedish king Gustav III. As stage‐designer he had an 
						instant success with two plays and operas written by the 
						king himself and his court composers. In 1787 Desprez 
						was commanded to design the scenery for the two 
						diametrically different productions: Frigga written as a 
						historical comedy— later transformed into an opera — and 
						the opera Electra. The first set for Frigga showed a 
						french‐classical temple in Nordic surroundings. It is 
						plausible that Desprez for this invention used a French 
						engraving by Ransonette showing J.B. Collet's proposal 
						for a new operahouse. When Frigga was staged as an opera 
						in Stockholm Desprez designed a temple erected inside a 
						grotto. This design might be inspired by a doric temple 
						built within a constructed grotto in a park at Neuilly 
						near Paris. This so-called “Folie” had been built by 
						François‐Joseph Bélanger for a freemason by the name of 
						C.B. de Sainte‐James in order to be used for initiation 
						ceremonies within the lodge. When Desprez 
						re‐staged Frigga at the court theatre at Drottningholm 
						he designed a set where the temple seèms to have been 
						carved out directly from the rock. The same conception 
						can be found in an engraving by Jean‐Laurent Legeay 
						among his “Invenzioni” from 1767. 
						
						Source
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				| Johann Heinrich Füssli [Henry Fuseli]
 (1741-1825)
 
					Henry Fuseli, a Swiss painter, draughtsman and writer who 
					spent much of his life in Britain. A noted
				
					18th century painter, and leading member of the  
					English Romantic art movement,  Fuseli (Fussli) created 
					pictures that explored the darker side of the human psyche. 
					Focusing on historical and allegorical works, Fuseli drew 
					much of his inspiration from literary sources, in particular 
					Shakespeare, Milton and Dante. Noted for his masterpiece The 
					Nightmare (1781),  Fuseli favored fantastic and supernatural 
					themes which dominated British tastes from around 1770 to 
					1830.
				  1781 Othar rescuing Syritha from the 
				giants
 A scene based on Saxo Grammaticus' Danish History for a stage 
				production
 
 
  1790 Thor battering the Midgard Serpent
 
 
					Early in 1779 Fuseli returned to Britain where he found a 
					commission awaiting him from Alderman Boydell, who was then 
					setting up his Shakespeare Gallery. Fuseli painted a number 
					of pieces for Boydell. In 1788 Fuseli married one of his 
					models, Sophia Rawlins, and soon after became an associate 
					of the Royal Academy. In 1790,  he presented Thor 
					Battering the Midgard Serpent as his diploma work. Thor is 
					depicted nude, in Neoclassic style. He faces the furious 
					serpent. Hymir turns away cowering with fear. The 
					omnipresent nature of Odin is indicated by his appearance 
					among the clouds watching the fierce battle. His omnipotence 
					is contrasted with the ominous nature of the Midgard serpent 
					emerging from the waves. The sea is churned with the 
					unudation of its black coils and the waves have merged with 
					the clouds.
				  1770 Sketch of Odin in the Underworld
 
 
 
  1776 Odin Receives the Prophecy of Balder's Death
 
 
  1805 Kriemhild with Gunther's Head
 
 | 
			
				| THE 19th CENTURY | 
			
				| 1810 Artist Unknown
 Di Dei Della Mitologia Norrena
 
   
 
				
				This image appears to be based in part on the illustration of Thor in
				Richard Verstegan's
				
				Restitution 
				of Decayed Intelligence in Antiquities,
				yet it shows knowledge of Snorri's Edda, 
				including Thor's goat-drawn wagon (second step from bottom) and the tale of 
				Loki and his wife Sigyn (foreground).  It is remarkably similar to the 
				
				Frontispiece for Nils 
				Henrik Sjöborg's  Samlingar för Nordens Fornälskare 
				(1822). 
 | 
			
				| Christoffer Wilhelm Eckersberg (1783-1853)
 
 
  1810
				Loki and Sigyn
 
 
  1817 The Death of Baldur
 
 
 | 
			
				| Johan Gustaf Sandberg 
 
  Valkyries Riding to Battle, c. 1820
 | 
			
				| Johann Ludwig Lund
 (1777-1867)
 
					
						|  1831 A 
				Sacrifice to Thor
 |  1844 The Norns
 |  | 
			
				| Carl Wahlbom
 (1810-1858)
 
					
						| 
  1833
				Loki and Sigyn
 | 
  Bragi
 |  
						| Knut Baade (1808-1879)
 
  1828 Heimdall Summons the Gods to Battle
 
							
							Knut Ljøgodt, Northern Gods in Marble (2012): 
 One of the first Norwegian artists who devoted 
							himself whole-heartedly to subjects from Norse 
							mythology was Knud Baade (1808-1879). His first 
							attempt in the genre was 'Heimdall Summons the Gods 
							to Battle' (1828; ill. 9. Willoch; Ljøgodt,‘Knud 
							Baade als Historienmaler’; Ljøgodt, 
							Måneskinnsmaleren). This was painted when Baade was 
							studying with Eckersberg at the Academy in 
							Copenhagen; the young Norwegian was obviously well 
							acquainted with the contemporary fascination with 
							Norse mythology. Later in life, Baade would 
							recount:
 
 ‘The mysteriousness of Norse mythology had great 
							appeal to me in my youth. Heimdall Calling the Gods 
							to Battle and Hermoder in Helheim were childish 
							attempts during my stay in Copenhagen.’ (Baade’s 
							autobiographical note).
 
 Baade’s painting represents Heimdall, guardian of the gods, blowing his 
							horn to call the gods to battle at Ragnarok – the 
							apocalypse of Norse mythology. This scene is 
							described in the Norse poem ‘Voluspa’ in the Elder 
							Edda. Baade, however, seems to have found his motif 
							in a poem by Oehlenschläger, ‘The Prophecy of 
							Vola’[Volas Spaadom], from The Gods of the North. 
							Here the end of the world is foretold:
 
 Upon the bridge, Heimdaller perch’d blows
 fearfully his horn to rise all nature to th’eternal 
							strife;
 While Jormundgardur lifts his head and hisses.
 (Oehlenschläger, Gods of the North)
 
 In the background, Odin and Thor 
							arrive, as in the epic, while in the lower left 
							corner two troll heads peek out at the scene, 
							probably the giants fretting at the sight of the 
							gods gathering for war. The picture was shown at the 
							Copenhagen Academy Exhibition of 1828 and was later 
							acquired by King Carl Johan, whose interest in Norse 
							mythology has already been mentioned.
  1843 The Völva's Prophecy
 |  
						|  | 
 
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				| 1839 Illustration from
 Brage og Idun et Nordisk Fjærdingårsskrift
 Volume 1, Issue 1
 by Frederik Barfod
 
  Tyr (left with sword), Odin (center), and Thor (right)
 | 
			
				| B.E. Fogelberg
 (1786-1854)
 
					
						|  1830 Odin
 |  1844 Thor
 |  1844 Balder
 |  
					
						|  1818 Freyr and 
				Gullinbursti
 |   |  
 
 
 
 
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				| 1840 Abridged History of England 
 Nerthus
 
  
 Anglo-Saxon Idols
 
   | 
			
				|  | 
			
				| Otto Henrik Wallgren (1795–1857)
				The image of Thor 
				appears to be 
				based on the illustration of the Saxon idol Thor in
 Richard Verstegan's
				
				Restitution 
				of Decayed Intelligence in Antiquities.
 The stars surround the idol's head are 
				now incorporated into his crown.
 
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				| 1853 Harald Conradsen
 Bragi and Idun
 
  
 | 
			
				| 
 
					
						| Herman Wilhelm Bissen (1798-1868)
 
							
								|  Valkyrie
 |  1858 Idun
 |  Model for 
						Nanna
 |  
 |  | 
			
				| 1862-63
 Studentmötet i 
				Lund och Kopenhamn
 Student Meeting in Lund and Copenhagen
 
					
						| Four gonfalones presented to the participants of the 
						Studentmötet i Lund och Kopenhamn (1863). 
						Images of the gods, loosely based on drawings by
						Constantin Hansen and 
						Peter Christian Skovgaard, were embroidered on each 
						flag. The students from Copenhagen received Heimdal, the 
						students from Christiana Thor, Uppsala Odin, and Lund 
						Freyr. A detailed account of this donation was published 
						in the Danish magazine Illustreret Tidende 
						
						Årgang 3, Nr. 145, 06/07-1862.
 
 |  
					
						|  Thor, Christiana
 
 |  Heimdal, Copenhagen
 
 |  
						|  Odin, Uppsala
 |  Freyr, Lund
 |  | 
			
				| 1863 Carl Gustav Qvarnström
 
  Loki aims an arrow for Hödur
 
 Other works:
 Uller (1841), 
				Idun (1843), Idun bortröfvad af jätten Tjasse i örnhamn 
				(1856)
 Valkyrjor föra en fallen kämpe till Valhall
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				| 1866 Johan P. Molin
 Aegir and his Daughters
 Fountain, Stockholm, Sweden
 
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				|  | 
			
				| Peter Nicolai Arbo
 (1831-1892)
 
  1872 The Asgard Ride
 
 
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				|  1865
				Valkyrie
 
 
  1865 Valkyrie Sketch
 
 
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				| 
					
						|  1874
				Day
 
 |  1874 Night and Hrimfaxi
 
 |  | 
			
				|   1860 Hakon the Good
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				| 
 Odin the Northern God of War
 by Valentine Cameron Prinsep
 Published in
				
				Harper's Weekly, July 1871
 
  
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				|  | 
			
				| 1876 F. Sandys
 in Historical & Legendary Ballads
 by Walter Thornbury
 LOKI
 
  
 
 
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				| 1876 Brunnhilde and Siegfried's 
				Body A Scene from Richard Wagner's Götterdammerung
 (Face of Odin below)
 
  
 | 
			
				| 1870s Robert Krausse Wotan
 
  
 
 
					
						| 
							"[Richard Wagner's] house is built in the 
							Renaissance style, square, and with little ornament 
							save a large 
							sgraffito painting by 
							Robert Krausse over the doorway, surmounted 
							in its turn by the name of the
							villa, Wahnfried. ...The 
							painting typifies his art. In the centre is the 
							figure of Wotan, who personifies German Mythology; 
							on one side is Greek Tragedy, and on the other, 
							Music. To this group looks up Siegfried as typical 
							of the "art of the future," which has resulted from 
							a mingling of the old tragic art, of music, and of 
							the national mythology."  
 —Harper's Magazine, Vol. 66, 1883. |  
						| 
 
  1878 Richard Doyle
 Thor Drives the Dwarves out of Scandinavia
 
 |  
						| 
 
 1887 Hans Dahl
 Ran's Daughters
 
  
 
 
 
 |  | 
			
				| 
 
					
						| 1887 Anne Marie Carl-Neilsen Thor med Midgaardsormen
 
  
 | 1891 Niels Hansen Jacobsen Thor lifting Utgard-Loki's Cat
 
  
 |  | 
			
				| 1897 
				Rolf Adlersparre (1859-1943)
 Guardians of Djurgård's Bridge
 
					
						|   Thor
 |  Frigg
 |  Heimdal
 |   Freyja
 |  
  
 
 
					
						|  Thor
 |  Freyja
 |  
 
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				|   1890 Frederich Hottenroth
 The Heroes in Valhalla
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				| 1890s Aubrey Beardsley
 Richard Wagner's
				Die Götterdämmerung
 
  
 
  Swan-maidens
 
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				| 1892  Karl Franz Eduard von Gebhardt
 Loki and Sigyn
 
  
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				|  1897 Fritz Erler, Edda: The Seeress' Prophecy
 
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				| Gerhard Munthe (1849-1929) Illustrations for Heimskringla, 
				1897
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				| 1897-99 Anders Bundgaard
 The Gefion Fountain
 Copenhagen, Denmark
 
  
 
  
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				| THE
				20th 
				CENTURY
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				| 
					
						| 1901 Carl Johan 
						Bonnesen Thor in combat with the Jötunns'
 Ny Carlsberg's New Brew House, Copenhagen, 
						Denmark
 
  |  
  
 | 
			
				| 1901 Anders Zorn
 Freyja
 
  
 
 1901 Rudolf Maison
 Odin
 
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				| 
 
 
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				| 1903 Henrik Wissler Tors Fiske, Stockholm
 
 
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				| 1905 B.E. Ward
 Idunn
 
  
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				| 1907 Nils Asplund
 Heimdall as Culture Bringer
 
  
 The Bronze Age
 
  
 
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				| 1908 Stephan Sinding
 Valkyrie, Copenhagen
 
  
 
 
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				| 1909 
				Einar Jónsson Audhumbla and Ymir
 Selfoss, Iceland
 
  
 
 
  
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				| 
 1912 Stockholm Olympiad
 
  | 
			
				| The Story of Europe, 1912
 by Edward Snodgrass
 
					
						|   Odinn
 |  Thor
 |  
 1913 Kai Neilsen
 Ymers brønd
 
  
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				| 
 1914
				Anton Marussig
 German Picture Postcard
 Odin at SonnenWende  
				(Solstice)
 
  
 
 1916
				
				German Picture Postcard
 Wotan Der Wanderer
 
  
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				| 
 1917 Eugene Grasset
 Die Walküre
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				| 1923 Ida Matton
 Loki's Punishment
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				| 1926 Carl Johan Bonnesen
 Thor at War with the Jötuns
 Grounds of Glud & Marstrand, Odense, Denmark
 
  
 
  | 
			
				| 1930
 Boris Artzybasheff
 Padraic Column's Orpheus
 Later Published as The Myths of the World
 
  The Punishment of Loki
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				| 1948
 Stig Blomberg
 Ask and Embla
 Sölvesborg, Sweden
 
  
 
  | 
			
				| 
 
 1953 James D. Powell
 Ephemera Grab Bag on Mythology
 "The Apples of Iduna"
 
  
 | 
			
				| 
 Dates Unknown
 Statuary in
						Thale, Harz, Saxony-Anhalt, Germany
 Wotan's Magic Horse
 | 
			
				|  | 
			
				| 1999 Steve Field
 Sleipnir, Wedensbury
 
  
 
 | 
			
				| Haukur Haldórsson
 Thor and his Goats
 Straumur, Iceland
 
  | 
			
				| Additional Works from
 Greek Gods in Northern Costumes:
 Visual Representations of Norse 
				Mythology in 19th century Scandinavia
 by Hans Kuhn, 11th International Saga Conference
 | 
			
				| Ernst Josephson (S, 1851-1906): Odens intåg i Sverige, 1890s.
 
 Egron Lundgren (S, 1815-1875): Balderstemplet, 1839.
 
  
 Louis Moe (N/DK, 1859-1945), Ragnar i Ormegaarden, 1890s.
 Anders Zorn, (S, 1860-1920): Brynhild och Gudrun, 1893.
 
 
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